psalm 48 explained

This “may” have occurred in the time of Jehoshaphat, 2 Chronicles 20:22-25. An exhortation to praise the Lord for his judgments (Psalms 48:9-11). Rawlinson seemed sure that the occasion was that described in 2 Chronicles 20:1-28, "Upon which a confederation of three nations, the Moabites, the Ammonites, and the Edomites attacked Israel during the reign of Jehoshaphat. As of a woman in travail - This comparison is often used in the Scriptures to denote the severest kind of pain. God is known in her palaces - The word rendered “palaces” here means properly a fortress, castle, or palace, so called from its height, from a verb, ארם 'âram meaning to elevate, to lift up. An EasyEnglish Translation with Notes (about 1200 word vocabulary) on Psalm 46, 47 and 48. Let us give to God the glory of the great things he has done for us. That is, as soon as they saw the city, or had a distinct view of it, they became alarmed. A call on Jerusalem to rejoice, and a call on all persons to walk around and see the matchless beauty and strength of the city thus favored by God, Psalm 48:11-14. The elevation of ancient Jerusalem was literal, as the city was actually built on a mountain; but the "elevation" of God's Church (the New Jerusalem, or the New Israel) is ethical and spiritual. It may have been, however, that they approached the city, and were dismayed by its strength, so that they turned away before the internal conflict occurred which ended in their ruin. First, the psalmist praises a particular city – Mount Zion – Jerusalem. John Newton's immortal hymn, Glorious Things of Thee Are Spoken,[3] set to the music of the ancient national anthem of Austria by Joseph Haydn, stresses this spiritual meaning of Psalms 48. He wrote: "The Psalmist throws the pagan mythology out the window, and by the use of the expression states that Jehovah God is the true deity, and that Zion is truly `the far north' where God lives."[12]. "With the east wind thou breakest the ships of Tarshish" (Psalms 48:6). "Let the daughters of Judah rejoice" (Psalms 48:11). We would be amiss not to point out that God also in-dwells the New Jerusalem, his holy Church. "The Word of God went forth from Jerusalem," as the prophets declared; and, in the sense of the old Israel's providing the nucleus and the original membership of the Messianic Kingdom of God, - in this sense, Jerusalem is indeed "the joy of the whole earth." They passed by together - That is, they were smitten with consternation; they were so impressed with the beauty, the majesty, the strength of the city, that they passed along without venturing to attack it. Thou breakest the ships of Tarshish - On the ships of Tarshish, see the notes on Isaiah 2:16. We have here the improvement which the people of God are to make of his glorious and gracious appearances for them. The natural and usual approach to the city was from the north, or the northwest. "We have thought on thy lovingkindness, O God. Nothing in nature can more fitly represent the overthrow of heathenism by the Spirit of the gospel, than the wreck of a fleet in a storm. Unto the ends of the earth - In every part of the world. The divisions of the psalm are Psalms 48:1-8, concluded with the word "Selah"; and Psalms 48:9-14. II. Addis declared that the text here, "does not even hint at such a rendition. Leupold further divided the psalm thus: I. Zion's glory is the indwelling of the Lord (Psalms 48:1-3). Happy the kingdom, the city, the family, the heart, in which God is great, in which he is all. When Vespasian and Titus finally destroyed the city, Titus stated that "Only God had enabled him to conquer it." See the notes at Matthew 16:18. First, it was not an unconditional promise, as far as the literal Jerusalem was concerned. "[6], The fulfilment of this in its fullest sense is found only in the joy of Christians worshipping all over the world continually for nearly two thousand years. If the dominant opinions regarding the occasion are correct, then the date of the Psalm would be shortly after 701 B.C. In the mountain of his holiness - His holy mountain; either Mount Zion, if the psalm was composed before the building of the temple - or more probably here Mount Moriah, on which the temple was reared. Everything that can be said about this grand old tower will be found in the voluminous works of Williams, Robinson, Schultz, Wilson, Fergusson, and other able writers on the topography of the Holy City.”.

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