john 3:21 explained

He loves truth; he courts truth; he is truth. the end of ch. Stoughton, Christian World Pulpit, vol. https: We'll send you an email with steps on how to reset your password. Go to, "But he who practices the truth comes to the Light, so that his deeds may be manifested as having been wrought in God. People essentially turn from Jesus because the light that He brings exposes things about themselves that they want to remain hidden. "Commentary on John 3:21". Fallen man generally views human beings as neutral if not good. And we can easily understand why, in contrast with John the Baptist"s course (John 3:36), Jesus spoke, in the first place, of those who reject the light (John 3:19-20), and, in the second place, of those who seek it (John 3:21). John 18:37), ‘Every one that is of the truth heareth my voice; ‘so here we read, ’He that doeth the truth cometh to the light.’ There is a natural affinity between truth and light; he who is faithful to truth received is, through the very nature of the truth within him, impelled towards Him who is the Truth. Openness to the light is very important. Is this objection serious? He is a "FREE Spirit," but as Himself divine, is saying, "I will work, and who shall let it?" John implies that men of this type are to be found where the light of Christ has not dawned: but when it dawns they hail it with joy. He perceived that Jesus saw into his heart, was thoroughly convinced, and from that time forth became his disciple, defended him in the great council of which he was a member, and, with Joseph of Arimathea, paid him the honours of a funeral,when all his bosom friends had deserted him. But it is one thing to see a small comment at the end of a section as a comment of the author, quite another to argue the same for a much larger portion as here. Then this scholar boldly draws therefrom a proof against the historical reality of the personage of Nicodemus and his conversation with Jesus. Luthardt seems to me to have completely perverted the meaning of this verse and to have lost the very profound teaching which it contains, by explaining: "He who practices the moral truth manifested in Christ soon attaches himself to Christ by the religious bond of faith." Wrought in God] Right. The manifestation of true morality through Christ must necessarily throw the true light on the moral conduct of those who come to Him, and make it manifest and show it forth in its true nature and form. (Some would deny any words to Jesus, but that is another matter). https: They do all this, of course, because God draws them to Himself. "Sermon Bible Commentary". Then, notice how warily-if we may so express it-our Lord uses the two names by which Himself is designated, "The Son of Man" and "The Son of God." 1897. So must it have been also with Nicodemus. No more does Matthew mention the return of the Twelve after their first mission (chap. Yet in all places He is also careful not to overuse the term. He and Socrates, the veil long removed from their eyes, are sitting at Jesus’ feet. 1801-1803. for this Greek construction, John 4:35. That Light was in the world, in the Law and Prophets of the Old Testament Scriptures (Matthew 5:17), in the witness of things invisible ever borne by the things that are made (Romans 1:20), in the law written upon the hearts of men (Romans 2:14-15). This was much observed and dwelt on by the Greek Fathers, who called it 'the communication' or 'interchange of properties' [koinoonia idioomatoon], in virtue of the Oneness of the Person [dia teen tees hupostaseoos tautoteeta]. Some ground was good when the Sower went forth to sow. Jesus here calls them those who do the truth. αὐτοῦ τὰ ἔργα] φανερ. https: He desires that they may be brought to the test of Christ’s religion and God’s truth. John 7:50-51; John 19:39. He will hate the darkness, for he can have nothing to conceal in it. Cf. This is the difference between a Christian and a sinner. "Schaff's Popular Commentary on the New Testament". 20 , according to which the wicked shun the light, in order that the true character of their works, which are covered over with falsehood and hypocrisy, may not be brought to light. But it never did. BibliographyMeyer, Heinrich. 2. "Commentary on John 3:21". Godet and Westcott prefer the former; Lücke, Meyer, Weiss and Weizsäcker the latter. Thou shalt find it! ; Fausset, A. R.; Brown, David. For, as was said of the precious ointment which Mary purchased to anoint her Lord withal at the supper in Bethany, but in which the Lord Himself saw another and yet dearer purpose - "She is come aforehand to anoint My body to the burying" - so may we say of this Nicodemus, that he was gained, and kept in reserve all the time of Christ's public ministry even until His death, in order that, having purchased an hundred pound weight of myrrh and aloes wherewith to anoint the body, he and Joseph of Arimathea, another secret disciple, might be the honoured instruments of wrapping and laying it in the virgin-sepulchre. BibliographyPett, Peter. He loves it, seeks it, follows it. Christ is a centre around which he moves continually, in a closer and a closer circle, coming to the light! But he that doeth the truth cometh to the light, that his works may be made manifest, because they have been wrought in God. He who purposeth, designeth, and acteth nothing but what is just, and holy, and good, and what is consonant to the will of God; he is not afraid to bring his notions and actions to the test of the Divine rule, published by him who is the true Light. We must not, however, understand this idea in the sense which the Tubingen school ascribes to the evangelist: That there are two kinds of men opposite in their nature. The Persic version reads the whole thus, "that the work which is between God and him may be known"; that such deeds may be discovered, which are only known to God and himself. Used by permission of Broadman Press (Southern Baptist Sunday School Board).

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