how to restore old wineskins

Dissatisfaction with the current paradigm of criminal justice is leading to new programs with different visions. This is a time to work together and prioritize protecting those most vulnerable among us. Share with your Group. But there must be higher values than profit, capital, and production. Others, such as victim-offender reconciliation, point to a possible new approach to criminal justice—restorative justice. Even some more problematic texts can be more life-giving when we see them in their own cultural context. For the gate of the Golden Rule is narrow and this road is hard but it leads to life, and there are so few presently who have discovered it and are traveling on it.” (Personal paraphrase of Matthew 7:12-14). Some texts can be reclaimed through new reinterpretations. Change can be scary if you feel you have too much to lose. No Ammonite or Moabite or any of their descendants may enter the assembly of the LORD, not even in the tenth generation . This past political season, what we saw competing on the Democratic debate stage was more akin to social democracy than socialism, either democratic socialism or authoritarian socialism. Washington, D.C., USA, You can also search for this author in Life is cyclical. It has been shown that we have the ability to slow the spread of COVID-19 if we act together. . People who live in different social locations experience life in society differently. These communities practice a preferential option for the marginalized and see every human as bearing the image of the Divine and welcome, affirm, and include each of us in God’s vision of love and justice for society.”. The gospel author critiques the legal concept of lex talionis. Sacred texts are a mixture of love and brokenness, love and high ideals incarnated in the writer’s own brokenness. We don’t have to ignore problematic texts. They are too different from each other. If they do, the skins will burst; the wine will run out and the wineskins will be ruined. The most common expression of lex talionis is “an eye for an eye,” however, lex talionis does not refer to exclusively literal eye-for- eye codes of justice but to an entire penal, punitive legal system. The second metaphor is of old and new wineskins. These communities practice a preferential option for the marginalized and see every human as bearing the image of the Divine and welcome, affirm, and include each of us in God’s vision of love and justice for society. Their burnt offerings and sacrifices will be accepted on my altar; for my house will be called a house of prayer for all nations.” (Isaiah 56:3-7). Right where you are, keep living in love, choosing compassion, taking action, working toward justice. On the surface, this view gives some privileged folks a sense of security. Some passages are easier to interpret that way, and in the gospels, Jesus modeled using these passages to combat destructive passages and destructive interpretations (see Mark 12:24-16). I gratefully acknowledge the assistance of Dr. Karen Strong, David Carlson, Thomas Crawford, and Dr. Daniel Dreisbach. . If his teachings seem new to us, that must mean that he is correcting a present-day application of old ethics. i was wondering if there was any procedures i could use to preserve/clean up the leather, its getting fragile and defiantly not in any sort of good condition. Make sure the others in your group have what they need. These experiences determine the questions we ask of our sacred texts and the answers we can find in them. Pick something from this discussion and begin putting it into practice. We must also hold in tension our goal to interpret all sacred texts in life-giving ways. 2. Yet even a social democracy that leaned toward more distributive justice proved too much for most American voters. Another world is possible if we choose it. And pray for those who even persecute you, that you may be children of your Parent in heaven. “Moments like these not only call us to reassess our systems, but also our own personal values and the values our societies have been built on: the systems we are accustomed to and our own personal action and behaviors are connected.”. © 2020 Springer Nature Switzerland AG. In some ways, restorative justice is simply a new application of an ancient vision. No/ New wine, jgesh skins. Discuss with your group. And if anyone wants to sue you and take your Chiton, hand over your Himation as well. We must interpret texts in community, but not in just any community: a varied, diverse community where our differences are celebrated. Discuss with your group. There are texts that support injustice, misogyny, slavery, war, capital punishment, the conquest of Indigenous peoples’ lands, persecution of Jewish people, and dehumanizing of LGBTQ people. No, they pour new wine into new wineskins.” On the surface this is pretty self-explanatory – we understand how fabrics can shrink with time and water and heat. So I asked God and over time it became clearer and clearer. How do we discern where a passage is the outgrowth of the author’s brokenness or rooted in life-giving love, justice, and healing? I have been praying for months that God would guide Wineskins. Instead, if anyone slaps you on the right cheek, turn to them the other cheek also. Never do we become fundamentally different. This is not simply inefficient as some have described it. Subscription will auto renew annually. He was a Jew. And no one puts new wine into old wineskins; otherwise the new wine will burst the skins and will be spilled, and the skins will be destroyed. New wine and old skins are incompatible, and you can’t incorporate Jesus’ new wine into our present system. The voice of Jesus that we discern in the synoptic gospels was one of many in Judaism describing what it meant to be faithful to the Jewish God of the Torah. New wine simply won’t work in the old wineskins. . PubMed Google Scholar. This is also a time where we can practice the resource-sharing and mutual aid found in the gospels. For wide is the gate and broad is the road that leads to destruction, and many enter through it. We need new wineskins. The crisis has shown that our system is a well-oiled machine that profits a global few at the expense of the rest of the masses. Then, and only then, can we allow those interpretations and sacred texts to speak into our work of shaping our world into a safe, compassionate, just home for all, today. While some version of my self resonates with the desire to restore the early church to its primitive state in hopes of attaining Christian unity, my more mature self understands Christianity as more mysterious than ecclesial primitivism allows. I had no idea what, if any new directions and purpose Wineskins needed to fill. I have been praying for months that God would guide Wineskins., Over 10 million scientific documents at your fingertips, Not logged in While you are at home during this time, if you can be at home, take a moment to pull away from endless production and dream. Please note three things about the passage we read in Luke. These are two Hebrew passages that seem to contradict before we even get to Jesus and the gospels. New wine and old skins are incompatible, and you can’t incorporate Jesus’ new wine into our present system. It’s a call to reclaim our humanity. “He also told them a parable: ‘No one tears a piece from a new garment and sews it on an old garment; otherwise the new will be torn, and the piece from the new will not match the old. There is nothing more powerful and resilient than when people come together to prioritize “the least of these.”. Take a moment to dream what a world that operated in harmony with the values of cooperation, love, compassion, inclusion, and justice might look like compared, both positively and negatively, with our current system. It is new wine from old vines. In the gospels, we find a relevant metaphor for this process. What we are discussing here is our innermost, prioritized values. Crim Law Forum 4, 251–276 (1993). The writers, though inspired, were also human. We must begin to be honest about these passages. From your time imagining what our world could look like, share with the group one way you wish our present system in the U.S. was different. This is not to say that our economy cannot be one of many competing concerns. how do i restore old leather without destroying it? Over the next two weeks, I want to explore this process. The present system is in crisis and amplifying these voices. There is no way to harmonize these two passages using the continuity lens. When we take this approach, we open ourselves to a Jewish practice of embracing the reality that within our text, the voice of Love and Justice mixes with the voice of the writers’ own pain and own brokenness, and the writers’ voices can be mistaken as the voice of the Divine. (Matthew 5:38-39), You have heard that it was said, “Love your neighbor and hate your enemy.” But I tell you, love your enemies. Taking the example of lex talionis, how would the U.S.’s criminal justice system be different if its purpose was not mere punishment, but restoration and transformation. Van Ness, D.W. New wine and old wineskins: Four challenges of restorative justice. 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